https://youtu.be/sElz_P6QsZo

#Friedman about #SocialEntropy: it’s people that should take care of people, government should play no role in that.
Ps go watch more Milton Friedman-videos, they’re delightful!

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Not from zero

While it’s true that #capitalism lay behind the beginnings of #colonialism (people forming corporations to fund expeditions out to unknown regions of the planet), it is the free market (not exactly the same as capitalism, but close enough), that put a stop to the exploitation of slaves in the colonies, due to morals evolving to the point that people voted with their feet (wallets) against businesses that still used those practices. Early on, people feltno qualms about enslaving other people,this changed over time. (And so long as there will not be any ingroup-outgroup thinking (such as politicians foster to more easily divide and conquer it is unlikely thay slavery will recur)
This means that, as #society will not start all over again after some changes occurred, some of the morals will be kept, like the aversion against slavery, and quite simply the release from government’s clutches will be felt as such a relief, that cultural memory will revolt against any attempts to subdue anyone (whether a group or a person).
Societies carry their good baggage with them over time, across social changes. They also take bad baggage with them, for instance the legacy of aggression which continues to yield social damage. That is regrettable but unavoidable. Initially, the “red in tooth and claw” may hold, but, over time, people will grow to dislike that. Which is some of the good #social damage I refer to.

On corruption

One might hear the argument that #capitalism, with its basis in #greed is most susceptible to #corruption but in reality it’s socialism that is most lends itself to corrupt practices, by: increasing poverty, causing people to be more desperate for basic (but in socialism quickly unaffordable) amenities such as food, clothing, shelter, drink (water, not alcoholic per se).
Also, not to forget: in socialism, all pay (apart from the party leadership, of course) is equal, regardless of work. So the sewer-cleaner has the same pay as the farm inspector/ harvest collector who can be bought off with a small sack full of potatoes,to feed the inspector’s hungry family, and turn a blind eye when the farmer sells another portion of his harvest on the black market. Meaning that socialism requires thousands of civil servants to violate their own interests, for the good of the socialist dream of the party-leader. How do you think that will go over time?

Compare this to the situation under #capitalism/#voluntaryism: Where the level of #wealth is considerably higher, while also being more fairly distributed (not all wealth is reserved for only the party-leadership)
Poor people in the west typically have, say, a car, a wardrobe with fresh changes of clothing. Sure it may not be a #Lamborghini, or Hugo Boss-clothes, but under voluntsryanism, you have a choice of plenty of cheaper brands of both,rather than just the one brand with the considerable waiting lines that invariably result from central planning.
Capitalism harnesses that greed and uses it for good: this is plain Adam Smith: the baker does not supply the hungry with fresh bread out of the goodness of his own heart, but out of his desire to buy a house to live in. The house huilder builds & sells the house at a reasonable price for his own selfish reasons: if he would insist on a price nobody would be able to afford, he wouldn’t be able to sell the house to recoup his investment. Meaning that in capitalism, all people benefit if the rest also benefits.
Of course: the best way to avoid corruption is by removing the opportunity for people to get corrupted, namely government with its regulations, licensing restrictions, etc.

A thought on the Grenfell tower disaster (and migration)

In a #minarchist, #Iibertarian or #anarchocapitalist society (not what #London has, atm), it would not have occurred. Why not? Because: when, in spite of continuous writings by inhabitants, the building isn’t fireproofed to their satisfaction, that may be considered a form of #aggression (risking fatal consequences). This would have been much more costly than using proper fire-proof materials, in the first place, or replacing the dodgy materials with proper ones.

Also, the people would have had much more choice in housing than the #government lets them have, so if one (very expensive!) housing structure remains unused, the owners wil go #bankrupt. Becsuse the owners couldn’t simply raise raxes to cover the cost of their mistake. Meaning all the housing space will be used at capacity, and no more than that will be built; this way #capitalism / the market reduces waste: because whatever’s left of Grenfell tower will now not be reused: all the materials & energy that went into it, have gone up in smoke; so #statism, is an ideology of (violent) waste.

The people could have moved out, without contractual consequences, because the building is (and remains) unsafe to live in. Thus costing the owners money.

Additions (20 august 2017):
But asit stands now, so-called “responsible politicians” have to be careful with the taxpayer’s money, which is why they didn’t just throw away the non-fireproof materials and replace them with new ones, because that may lead to cost overruns. So now, not just did a  bunch of taxpayers die a horrible death, a whole building got condemned (don’t tell me they’re gonna keep the buiding with all this fire damage! It’s a danger to the punblic now: it’s crumbling down), meaning the whole building (not just the non-fireproof materials), is to be written off: so,that’s a building costing how many millions, to be written off, just to save a few hundred quid, (fair enough, it may have been a total of a few thousand).

If yu think about it: those politicians deliberately murdered the inhabitants of that building, by purposely refusing to make it safe.

You can listen to more in the subject of British housing, in  episode 975 of the Tom Woods show, titled Radical Libertarian Architect: Privatize Public Spaces, Housing, Everything featuring the British Libertarian architect Patrick Schumacher. FYI though they don’t refer to the Grenfell disaster, I think it’s explicitly useful to listen to it, to understand how the British authorities meddle with housing, down to the smallest details, thus keeping price up and choice down. If the people would be allolwed to build where they deemed acceptable  / desirable

Really, it’s time to dump “public housing” on the same scrapheap as (Soviet) communism, before more suffering and death occurs.
I just thought of something (valid question): in a fully privatized situation, such as I propose, isn’t there a threat of towers being built in front of other people’s homes? Or would that be considered aggression to people living in the other houses?

One way it may be handled, is by having the owner of the original housing, include in the contract that such a situation may not occur, so the people who bought such housing would be able to hold the owner/builder of the houses there to  the promises of keeping the situation as it is. Perhaps a solution would be, for the projevt developer to buy the area around the housing project and thus keep it out o the hands of other projectdevelopers: turning it into a big garden, common to all houss in the project. Put a fence around it, to drsignate the area as part of your property. (Since land is not “owned by a government” this would be cheap, unless already owned by someone else), adifferent project developer might succesfully sue to acquire part of the land, because it would be extravagant to  have a garden of hundreds of square miles: the new project may be built so low, that it wiuod not cast a shadow over existing buildings, and if it did, the people living in those buildings might accept financial compensation.

Added to that: there may not be much need for extra housing, unlike now, with the artificially stimulated migration (bombing people out of their homes, luring them alk the way to the west whence with free housing, health care, etc.). That’s only slightly offset by the disappearance of the artificial limits to migration, posed by national borders, but since people are unlikely to move house lightly, just for the fun of moving house,  instead, they’re more likely to enjoy homeostasis, enduring or handling any adverse situations, that arise at home, before going so far as moving house, migration would be a trickle.

Also keep in mind hat adverse situations are met more effectively when granted the freedom to do so: enterprise and ingenuity would be let free to come up with ideas for solutions to problems, so more likely to stay and not uproot to move to another place, entirely.